Luxagraf

You have a generation — in the next evolutionary stages, the child of today — which [is adapting] to systems such as the iTunes “Genius”, which not only know which book or which music file they like, [but] which [go] farther and farther in [predicting] certain things, like predicting whether the concert I am watching tonight is good or bad. Google will know it beforehand, because they know how people talk about it.

What will this mean for the question of free will? Because, in the bottom line, there are, of course, algorithms, who analyze or who calculate certain predictabilities … The question of prediction will be the issue of the future and such questions will have impact on the concept of free will.

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It’s very important to stress that we are not talking about cultural pessimism. What we are talking about is that a new technology which is in fact a technology which is a brain technology, to put it this way, which is a technology which has to do with intelligence, which has to do with thinking, that this new technology now clashes in a very real way with the history of thought in the European way of thinking.